Oct 2008
Obama on Babies
Monday 27 October 2008
If (my two daughters) make a mistake, I don't want them punished with a baby.
Senator Barak Obama
In other words, the
Senator is willing to permit his grandchildren to be
killed. "Killed" is a strong word, but when you are
responsible, directly or indirectly, of ending the
life of a human being, killing is what you're doing.
If the human being is helpless and done nothing to
you, murder is the better word..
Obama, his Worshippers and the Lovelorn
Saturday 18 October 2008
Today we start with stirring words--the ones which
Senator Barack Obama ended the National Democratic
Convention this summer when he took the crown as the
Party's Presidential candidate.
Following is an excerpt from "Barack Obama's Search for Faith" by Jodi Kantor, an article published on April 30, 2007 by The International Herald Tribune, a subsidiary of The New York Times. The article favorably explores the formation of Mr. Obama's convictions under the mentoring of The Reverend Jeremiah Wright of Trinity United Church of Christ in Chicago, where Mr. Obama was baptized, married and put his two daughters up for baptismn. The article contrasts the striking oratorical differences between tutor Wright and his Harvard-educated protégé who had wider political ambitions.
Mr. Wright recalled his first encounters with Mr. Obama in the late 1980s, when the future senator was organizing Chicago neighborhoods. Though minister after minister told Mr. Obama he would be more credible if he joined a church, he was not a believer.
"I remained a reluctant skeptic, doubtful of my own motives, wary of expedient conversion, having too many quarrels with God to accept a salvation too easily won," he wrote in his first book, "Dreams From My Father."
Still, Mr. Obama was entranced by Mr. Wright, whose sermons fused analysis of the Bible with outrage at what he saw as the racism of everything from daily life in Chicago to American foreign policy. Mr. Obama had never met a minister who made pilgrimages to Africa, welcomed women leaders and gay members and crooned Teddy Pendergrass rhythm and blues from the pulpit. Mr. Wright was making Trinity a social force, initiating day care, drug counseling, legal aid and tutoring. He was also interested in the world beyond his own; in 1984, he traveled to Cuba to teach Christians about the value of nonviolent protest and to Libya to visit Col. Muammar el-Qaddafi, along with the Nation of Islam leader Louis Farrakhan. Mr. Wright said his visits implied no endorsement of their views.
Followers were also drawn simply by Mr. Wright's appeal. Trinity has 8,500 members today, making it the largest American congregation in the United Church of Christ, a mostly white denomination known for the independence of its congregations and its willingness to experiment with traditional Protestant theology.
Mr. Wright preached black liberation theology, which interprets the Bible as the story of the struggles of black people, whom by virtue of their oppression are better able to understand Scripture than those who have suffered less. That message can sound different to white audiences, said Dwight Hopkins, a professor at University of Chicago Divinity School and a Trinity member. "Some white people hear it as racism in reverse," Dr. Hopkins said, while blacks hear, "Yes, we are somebody, we're also made in God's image."
Audacity and Hope
It was a 1988 sermon called "The Audacity to Hope" that turned Mr. Obama, in his late 20s, from spiritual outsider to enthusiastic churchgoer. Mr. Wright in the sermon jumped from 19th-century art to his own youthful brushes with crime and Islam to illustrate faith's power to inspire underdogs. Mr. Obama was seeing the same thing in public housing projects where poor residents sustained themselves through sheer belief.
In "Dreams From My Father," Mr. Obama described his teary-eyed reaction to the minister's words. "Inside the thousands of churches across the city, I imagined the stories of ordinary black people merging with the stories of David and Goliath, Moses and Pharaoh, the Christians in the lion's den, Ezekiel's field of dry bones," Mr. Obama wrote. "Those stories — of survival, and freedom, and hope — became our story, my story."
Mr. Obama was baptized that year, and joining Trinity helped him "embrace the African-American community in a way that was whole and profound," said Ms. Soetoro, his half sister.
It also helped give him spiritual bona fides and a new assurance. Services at Trinity were a weekly master class in how to move an audience. When Mr. Obama arrived at Harvard Law School later that year, where he fortified himself with recordings of Mr. Wright's sermons, he was delivering stirring speeches as a student leader in the classic oratorical style of the black church.
But he developed a tone very different from his pastor's. In contrast with Mr. Wright — the kind of speaker who could make a grocery list sound like a jeremiad — Mr. Obama speaks with cool intellect and on-the-one-hand reasoning. He tends to emphasize the reasonableness of all people; Mr. Wright rallies his parishioners against oppressors.
While Mr. Obama stated his opposition to the Iraq war in conventional terms, Mr. Wright issued a "War on Iraq I.Q. Test," with questions like, "Which country do you think poses the greatest threat to global peace: Iraq or the U.S.?"
Thankfully, the outer harshness of the Reverend did not rub off on the Democratic Presidential Candidate in the twenty years that Obama was a parishioner. Can you imagine a President talking like this?
At the end of the above news story, Senator Obama distances himself from Rev. Wright. By the end of May 2008 the Senator declared himself no longer a member of Rev. Wright's church. However, when Senator Obama was a member three years earlier, he was not in the least critical about Trinity United's celebrating Lous Farrakahan as Trinity's "Man of the Year."
Although Senator Obama keeps saying he has no truck with radicals like Farrakahan, in the first week of October the Honorable Minister Farrakahan of the Nation of Islam called him the Messiah:
In an earlier blog, "Lord Obama," there are youth acting pretty weird for Obama, but they may not be "the instruments" that Farrakahan is talking about.
So far no one has made much of a foreign supporter, Mu'ammar Al-Qudhafi, who, unlike Obama's Chicago crony Bill Ayers, at least paid retribution for his terrorism against the United States.
Senator Obama can't control who's for him or against him. To balance the bad boys cited, I'd like to reprint what an American college girl, Maggie Martens, wrote about her Presidential pick in the October 8, 2008 issue of the Smith College Sophian:
"I Will Follow Him": Obama As My Personal Jesus
Maggie Mertens
Issue date: 9/18/08 Section: Opinions
Obama is my homeboy. And I'm not saying that because he's black - I'm saying that in reference to those Urban Outfitters t-shirts from a couple years ago that said, "Jesus is my homeboy." Yes, I just said it. Obama is my Jesus.
While you may be overtly religious and find this to be idol-worshipping, or may be overtly politically correct and just know that everything in that sentence could be found offensive, I'm afraid it's true anyway.
As with many spiritual enlightenments, mine came in the middle of a bleak, hopeless period of my life. The innocent, idealistic world of politics that had shaped my childhood, the one that taught me how the president is a good guy, one who makes you feel safe, gives a speech on TV every once in a while and one you'd feel honored to shake hands with, had been slowly whittled into a deep rooted cynicism to anything politically related.
The crush of the Bush victory over Gore was only the first mar on my previously consummate ideal of the American administration. And the tragedies just kept continuing: Bush's response to the Sept.11 attacks, the invasion of Iraq, the tax cuts for the rich, the downward spiral continued squashing my scant hope that the political world and state of our country could be saved.
Then I found my miracle. Stumbling through my hopeless world, afraid to turn to anyone with my political questions of morality, my concerns about the afterlife of the country I called home, a voice spoke to me.
Barack Obama bore to me his testimony in 2004 at the Democratic National Convention, a testimony that included believing in concepts as simple and wholesome as the Constitution; a belief the current administration had done away with entirely. I was 17 and my antipathy for politicians was already in place before I had even reached the age to legally vote for one. He, though, seemed different. I was intrigued. I would follow him. I believed however, that my discipleship would lead me on a much longer path to political change than was true. He was much too young, not white enough, not rich enough, not jaded - the country certainly wasn't ready for this, maybe in 12 or 16 years he would be able to run in the Democratic primary, I thought.
My interest was piqued, but the dark time lived on until my faith in others was renewed on Jan. 4 in the Iowa state primary. Obama had beat out squeaky clean southern boy John Edwards and former first lady and next in the line of political succession Hillary Clinton. I was in shock. And then I came to Jesus/Obama.
I donated to the campaign. I followed every primary with bated breath, and muttered my prayers to the political gods while proselytizing the miracle of my new prophet. I got a car magnet, I bought a t-shirt; a pin and bumper sticker are on their way to my campus mailbox. Then the media and right wing questioning began: what is he? A rock star, or the next president? Bono or Britney? The naysayers used his popularity among young people against him. Who had ever heard of political posters in college dorm rooms? Bumper stickers on the back of your high school neighbor's Jetta? Guess what those "Jesus is my homeboy" t-shirts were replaced with at Urban Outfitters? A smiling Obama under his own cutesy sayings like "Obama for yo Mama."
I must admit, I questioned this myself. After all, would I have ever bought a t-shirt with Al Gore's face on it? Was this all he was, the newest pop culture fad? I questioned my newfound faith - was it all only a phase, like the time I thought I was Baptist in junior high? But my inner dogmatic struggle only helped cement my beliefs as I followed politics more closely than ever before. Obama's mere presence, knowledge and enthusiasm in the political realm inspired my own desire to understand what exactly had gone wrong, what exactly he could do to remedy the mess we'd made.
Then I began to realize I wasn't the only one trying to buy a WWOD bracelet and spending my weekends scouring CNN.com. The rock star-type love for Obama wasn't just because he was pretty and in the media. Others too, had seen him as a shining light, heard that mythical voice boom out over the mountaintops; people were wearing the t-shirt because they would rather wear something representing a politician than a pop star. People everywhere, young and old, were caring again. So what's the problem here?
I've officially been saved, and soon, whether they like it or not, the rest of the country will be too. I will follow him, all the way to the White House, and I'll be standing there in our nation's capital in January 2009, when Barack Obama is inaugurated as the 44th president of the United States of America. In the name of Obama, Amen.
Following is an excerpt from "Barack Obama's Search for Faith" by Jodi Kantor, an article published on April 30, 2007 by The International Herald Tribune, a subsidiary of The New York Times. The article favorably explores the formation of Mr. Obama's convictions under the mentoring of The Reverend Jeremiah Wright of Trinity United Church of Christ in Chicago, where Mr. Obama was baptized, married and put his two daughters up for baptismn. The article contrasts the striking oratorical differences between tutor Wright and his Harvard-educated protégé who had wider political ambitions.
Mr. Wright recalled his first encounters with Mr. Obama in the late 1980s, when the future senator was organizing Chicago neighborhoods. Though minister after minister told Mr. Obama he would be more credible if he joined a church, he was not a believer.
"I remained a reluctant skeptic, doubtful of my own motives, wary of expedient conversion, having too many quarrels with God to accept a salvation too easily won," he wrote in his first book, "Dreams From My Father."
Still, Mr. Obama was entranced by Mr. Wright, whose sermons fused analysis of the Bible with outrage at what he saw as the racism of everything from daily life in Chicago to American foreign policy. Mr. Obama had never met a minister who made pilgrimages to Africa, welcomed women leaders and gay members and crooned Teddy Pendergrass rhythm and blues from the pulpit. Mr. Wright was making Trinity a social force, initiating day care, drug counseling, legal aid and tutoring. He was also interested in the world beyond his own; in 1984, he traveled to Cuba to teach Christians about the value of nonviolent protest and to Libya to visit Col. Muammar el-Qaddafi, along with the Nation of Islam leader Louis Farrakhan. Mr. Wright said his visits implied no endorsement of their views.
Followers were also drawn simply by Mr. Wright's appeal. Trinity has 8,500 members today, making it the largest American congregation in the United Church of Christ, a mostly white denomination known for the independence of its congregations and its willingness to experiment with traditional Protestant theology.
Mr. Wright preached black liberation theology, which interprets the Bible as the story of the struggles of black people, whom by virtue of their oppression are better able to understand Scripture than those who have suffered less. That message can sound different to white audiences, said Dwight Hopkins, a professor at University of Chicago Divinity School and a Trinity member. "Some white people hear it as racism in reverse," Dr. Hopkins said, while blacks hear, "Yes, we are somebody, we're also made in God's image."
Audacity and Hope
It was a 1988 sermon called "The Audacity to Hope" that turned Mr. Obama, in his late 20s, from spiritual outsider to enthusiastic churchgoer. Mr. Wright in the sermon jumped from 19th-century art to his own youthful brushes with crime and Islam to illustrate faith's power to inspire underdogs. Mr. Obama was seeing the same thing in public housing projects where poor residents sustained themselves through sheer belief.
In "Dreams From My Father," Mr. Obama described his teary-eyed reaction to the minister's words. "Inside the thousands of churches across the city, I imagined the stories of ordinary black people merging with the stories of David and Goliath, Moses and Pharaoh, the Christians in the lion's den, Ezekiel's field of dry bones," Mr. Obama wrote. "Those stories — of survival, and freedom, and hope — became our story, my story."
Mr. Obama was baptized that year, and joining Trinity helped him "embrace the African-American community in a way that was whole and profound," said Ms. Soetoro, his half sister.
It also helped give him spiritual bona fides and a new assurance. Services at Trinity were a weekly master class in how to move an audience. When Mr. Obama arrived at Harvard Law School later that year, where he fortified himself with recordings of Mr. Wright's sermons, he was delivering stirring speeches as a student leader in the classic oratorical style of the black church.
But he developed a tone very different from his pastor's. In contrast with Mr. Wright — the kind of speaker who could make a grocery list sound like a jeremiad — Mr. Obama speaks with cool intellect and on-the-one-hand reasoning. He tends to emphasize the reasonableness of all people; Mr. Wright rallies his parishioners against oppressors.
While Mr. Obama stated his opposition to the Iraq war in conventional terms, Mr. Wright issued a "War on Iraq I.Q. Test," with questions like, "Which country do you think poses the greatest threat to global peace: Iraq or the U.S.?"
Thankfully, the outer harshness of the Reverend did not rub off on the Democratic Presidential Candidate in the twenty years that Obama was a parishioner. Can you imagine a President talking like this?
At the end of the above news story, Senator Obama distances himself from Rev. Wright. By the end of May 2008 the Senator declared himself no longer a member of Rev. Wright's church. However, when Senator Obama was a member three years earlier, he was not in the least critical about Trinity United's celebrating Lous Farrakahan as Trinity's "Man of the Year."
Although Senator Obama keeps saying he has no truck with radicals like Farrakahan, in the first week of October the Honorable Minister Farrakahan of the Nation of Islam called him the Messiah:
In an earlier blog, "Lord Obama," there are youth acting pretty weird for Obama, but they may not be "the instruments" that Farrakahan is talking about.
So far no one has made much of a foreign supporter, Mu'ammar Al-Qudhafi, who, unlike Obama's Chicago crony Bill Ayers, at least paid retribution for his terrorism against the United States.
Senator Obama can't control who's for him or against him. To balance the bad boys cited, I'd like to reprint what an American college girl, Maggie Martens, wrote about her Presidential pick in the October 8, 2008 issue of the Smith College Sophian:
"I Will Follow Him": Obama As My Personal Jesus
Maggie Mertens
Issue date: 9/18/08 Section: Opinions
Obama is my homeboy. And I'm not saying that because he's black - I'm saying that in reference to those Urban Outfitters t-shirts from a couple years ago that said, "Jesus is my homeboy." Yes, I just said it. Obama is my Jesus.
While you may be overtly religious and find this to be idol-worshipping, or may be overtly politically correct and just know that everything in that sentence could be found offensive, I'm afraid it's true anyway.
As with many spiritual enlightenments, mine came in the middle of a bleak, hopeless period of my life. The innocent, idealistic world of politics that had shaped my childhood, the one that taught me how the president is a good guy, one who makes you feel safe, gives a speech on TV every once in a while and one you'd feel honored to shake hands with, had been slowly whittled into a deep rooted cynicism to anything politically related.
The crush of the Bush victory over Gore was only the first mar on my previously consummate ideal of the American administration. And the tragedies just kept continuing: Bush's response to the Sept.11 attacks, the invasion of Iraq, the tax cuts for the rich, the downward spiral continued squashing my scant hope that the political world and state of our country could be saved.
Then I found my miracle. Stumbling through my hopeless world, afraid to turn to anyone with my political questions of morality, my concerns about the afterlife of the country I called home, a voice spoke to me.
Barack Obama bore to me his testimony in 2004 at the Democratic National Convention, a testimony that included believing in concepts as simple and wholesome as the Constitution; a belief the current administration had done away with entirely. I was 17 and my antipathy for politicians was already in place before I had even reached the age to legally vote for one. He, though, seemed different. I was intrigued. I would follow him. I believed however, that my discipleship would lead me on a much longer path to political change than was true. He was much too young, not white enough, not rich enough, not jaded - the country certainly wasn't ready for this, maybe in 12 or 16 years he would be able to run in the Democratic primary, I thought.
My interest was piqued, but the dark time lived on until my faith in others was renewed on Jan. 4 in the Iowa state primary. Obama had beat out squeaky clean southern boy John Edwards and former first lady and next in the line of political succession Hillary Clinton. I was in shock. And then I came to Jesus/Obama.
I donated to the campaign. I followed every primary with bated breath, and muttered my prayers to the political gods while proselytizing the miracle of my new prophet. I got a car magnet, I bought a t-shirt; a pin and bumper sticker are on their way to my campus mailbox. Then the media and right wing questioning began: what is he? A rock star, or the next president? Bono or Britney? The naysayers used his popularity among young people against him. Who had ever heard of political posters in college dorm rooms? Bumper stickers on the back of your high school neighbor's Jetta? Guess what those "Jesus is my homeboy" t-shirts were replaced with at Urban Outfitters? A smiling Obama under his own cutesy sayings like "Obama for yo Mama."
I must admit, I questioned this myself. After all, would I have ever bought a t-shirt with Al Gore's face on it? Was this all he was, the newest pop culture fad? I questioned my newfound faith - was it all only a phase, like the time I thought I was Baptist in junior high? But my inner dogmatic struggle only helped cement my beliefs as I followed politics more closely than ever before. Obama's mere presence, knowledge and enthusiasm in the political realm inspired my own desire to understand what exactly had gone wrong, what exactly he could do to remedy the mess we'd made.
Then I began to realize I wasn't the only one trying to buy a WWOD bracelet and spending my weekends scouring CNN.com. The rock star-type love for Obama wasn't just because he was pretty and in the media. Others too, had seen him as a shining light, heard that mythical voice boom out over the mountaintops; people were wearing the t-shirt because they would rather wear something representing a politician than a pop star. People everywhere, young and old, were caring again. So what's the problem here?
I've officially been saved, and soon, whether they like it or not, the rest of the country will be too. I will follow him, all the way to the White House, and I'll be standing there in our nation's capital in January 2009, when Barack Obama is inaugurated as the 44th president of the United States of America. In the name of Obama, Amen.
And Their Teachers Will Vote for the Obama Nation
Sunday 12 October 2008
First Graders in San Fransisco Taken to Gay Wedding
October 11, 2008
Contact: Chip White/Sonja Eddings Brown, 916-215-4392
SAN FRANCISCO, October 11 – In the same week that the No on 8 campaign launched an ad that labeled as “lies” claims that same-sex marriage would be taught in schools to young children, a first grade class took a school-sponsored trip to a gay wedding. Eighteen first graders traveled to San Francisco City Hall Friday for the wedding of their teacher and her lesbian partner, The San Francisco Chronicle reported. The school sponsored the trip for the students, ages 5 and 6, taking them away from their studies for the same-sex wedding. According to the Yes on 8 campaign, the public school field trip demonstrates that the California Supreme Court's decision to legal same-sex marriage has real consequences.
"Taking children out of school for a same-sex wedding is not customary education. This is promoting same-sex marriage and indoctrinating young kids," said Yes on 8—ProtectMarriage.com Campaign Co-Manager Frank Schubert. "I doubt the school has ever taken kids on a field trip to a traditional wedding," Schubert said.
When asked by the Yes on 8 campaign, The San Francisco Chronicle reporter said she did not know if the school had ever sponsored a field trip for students to a traditional wedding. Telling the Chronicle that the field trip was "a teachable moment," the school's principal believes it is perfectly appropriate for first graders to attend a same-sex wedding. Officials in other school districts disagree.
"Prop. 8 protects our children from being taught in public schools that 'same-sex marriage' is the same as traditional marriage," said Santa Ana Unified School District board member Rosemarie "Rosie" Avila. "We should not accept a court decision that results in public schools teaching our kids that gay marriage is okay. That is an issue for parents to discuss with their children according to their own values and beliefs. It shouldn't be forced on us against our will," Avila added.
The lesbian teacher's wedding was officiated by San Francisco Mayor Gavin Newsom. Newsom is featured in a Yes on 8 television ad, released last week, in which he arrogantly declares of same-sex marriage: "The door's wide open now. It's gonna happen, whether you like it or not."
The Yes on 8 campaign's ads explain that if the voters do not overturn the California Supreme Court's same-sex marriage ruling, teachers will be required to teach young children that there is no difference between gay marriage and traditional marriage. “It's totally unreasonable that a first grade field trip would be to a same-sex wedding," said Chip White, Press Secretary for Yes on 8. "This is overt indoctrination of children who are too young to understand it.” The field trip underscores the Yes on 8 campaign’s message that unless Prop. 8 passes, children will be taught about same-sex marriage in public schools. “Not only can it happen, it has already happened,” White said.
###
Media contacts:
Northern & Central California (Sacramento Press Office): Chip White, 916-215-4392
Los Angeles & Southern California: Sonja Eddings Brown, 818-993-4508
October 11, 2008
Contact: Chip White/Sonja Eddings Brown, 916-215-4392
SAN FRANCISCO, October 11 – In the same week that the No on 8 campaign launched an ad that labeled as “lies” claims that same-sex marriage would be taught in schools to young children, a first grade class took a school-sponsored trip to a gay wedding. Eighteen first graders traveled to San Francisco City Hall Friday for the wedding of their teacher and her lesbian partner, The San Francisco Chronicle reported. The school sponsored the trip for the students, ages 5 and 6, taking them away from their studies for the same-sex wedding. According to the Yes on 8 campaign, the public school field trip demonstrates that the California Supreme Court's decision to legal same-sex marriage has real consequences.
"Taking children out of school for a same-sex wedding is not customary education. This is promoting same-sex marriage and indoctrinating young kids," said Yes on 8—ProtectMarriage.com Campaign Co-Manager Frank Schubert. "I doubt the school has ever taken kids on a field trip to a traditional wedding," Schubert said.
When asked by the Yes on 8 campaign, The San Francisco Chronicle reporter said she did not know if the school had ever sponsored a field trip for students to a traditional wedding. Telling the Chronicle that the field trip was "a teachable moment," the school's principal believes it is perfectly appropriate for first graders to attend a same-sex wedding. Officials in other school districts disagree.
"Prop. 8 protects our children from being taught in public schools that 'same-sex marriage' is the same as traditional marriage," said Santa Ana Unified School District board member Rosemarie "Rosie" Avila. "We should not accept a court decision that results in public schools teaching our kids that gay marriage is okay. That is an issue for parents to discuss with their children according to their own values and beliefs. It shouldn't be forced on us against our will," Avila added.
The lesbian teacher's wedding was officiated by San Francisco Mayor Gavin Newsom. Newsom is featured in a Yes on 8 television ad, released last week, in which he arrogantly declares of same-sex marriage: "The door's wide open now. It's gonna happen, whether you like it or not."
The Yes on 8 campaign's ads explain that if the voters do not overturn the California Supreme Court's same-sex marriage ruling, teachers will be required to teach young children that there is no difference between gay marriage and traditional marriage. “It's totally unreasonable that a first grade field trip would be to a same-sex wedding," said Chip White, Press Secretary for Yes on 8. "This is overt indoctrination of children who are too young to understand it.” The field trip underscores the Yes on 8 campaign’s message that unless Prop. 8 passes, children will be taught about same-sex marriage in public schools. “Not only can it happen, it has already happened,” White said.
###
Media contacts:
Northern & Central California (Sacramento Press Office): Chip White, 916-215-4392
Los Angeles & Southern California: Sonja Eddings Brown, 818-993-4508
Lord Obama
Tuesday 07 October 2008
What the lads are chanting is, "Alpha, omega," as they enter the room. Some of you may recognize the allusion as from coming from The Book of Revelation, in which Jesus calls Himself the alpha and omega.
P.J. Gladnick offers more analysis. The only issue I take with him is "disturbing" hardly touches the children's video he mentions in the first paragraph. Take a looksee and judge for yourself.
Obama Youth Junior Fraternity Regiment
By P.J. Gladnick
October 2, 2008 - 19:45 ET
In some ways, this video is even more disturbing than the video of the children singing a tribute to Barack Obama.
In [newer] case, we see a bunch of kids dressed in paramilitary uniforms ritualistically shouting out their praise for Obama. Yes, according to the chants, these kids are supposedly inspired to enter various professions all thanks to a certain Chicago Machine politician. This is reminiscent of North Korean kids chanting out their praises for the "Dear Leader." And is this performance by students of Urban Community Leadership Academy of Kansas City, MO even legal? Here is what the information box says next to this YouTube video (firsts shown above):
I called and spoke to Bernard, who said he was the assistant Dean. He was very gentlemanly and when I voiced my concerns about the video, he told me that this was taken at the school last year when Obama was beginning his campaign. He assured me that they stopped this "regiment" because they felt the person who was organizing it was pushing his political agenda.
Duh.
He assured me that he didn't know it was on YouTube. I gave him the link to where to go for this video and when he found it he said, "Oh this is not good. I had no idea" I told him I'd take his word for it. He then asked me, nicely, "what's the main concern? Because I want to understand where you're coming from so that I can figure out how to handle this."
Nicely, I told him that the video looked militant. I told him about the Colburn School video and how it resembles propaganda films from Communist dictatorships. I told him that the US military is frowned upon for going to high schools trying to recruit potential grads into joining their ranks. Why shouldn't we frown upon those who come to a school like yours to encourage kids to worship a politician? One who is not even a president.
I also said that if this was done to make kids feel better about themselves, why do it in the name of Obama? Why not encourage kids to believe in the power of themselves?
He assured me that he would get to the bottom of the situation, thanked me for my call and we hung up.
Apparently this Obama paramilitary video has also made others uneasy as you can see in these YouTube comments:
Blind ideologue sycophants for Obama!
This should scare the hell out of any freedom loving American. The Democrats, their accomplices in the media and the schools, are producing the next generation of Hitler Youth. Welcome to the People's Socialist Republic of America.
Why does this scare us? Because of the "because of Obama" line, repeated over and over. This cult-of-personality shit is scary... Obama is a POLITICIAN. Understand that? He's a politician, with all that implies.
Look, it is commendable that these young men want to become doctors, lawyers, mechanics and engineers but why the cultist devotion to Obama? And why are they reciting Obama's health care plan? What has that to do with their plans to excel?
Imagine the reaction from the mainstream media if there were some paramilitary youth group in a public school chanting ritualistic praise for John McCain. However, since the "Dear Leader" in this case is Barack Obama, all we get from the MSM are the sounds of silence.
—P.J. Gladnick is a freelance writer and creator of the DUmmie FUnnies blog.